BOOK 7. KITAB AL-HAJJ
(The Book of Hajj Prilgrimage )
Chapter
- What is permitted for the Muhrim (wearer of
Ihram) in Hajj and Umra, what is not permissible and forbiddance of the use
of perfume
- The place where the pilgrims enter upon the
state of Ihram
- Talbiya, its characteristics and its time
- The people of Medina are commanded to enter
upon the state of ihram at a mosque in Dhu'l Hulaifa
- Entering upon the state of Ihram as the ride
proceeds towards (Mecca)
- Applying of perfume to the body before entering
upon the state of Ihram
- Hunting is forbidden for one who is in the
state of Ihram
- Which animal the Muhrim and the non-Muhrim
are permitted to kill in the state of Ihram at the conclusion of it (within
the precincts of the Ka'ba)
- It is permissible to shave the head in the
state of Ihram if there is atrouble, andexpiation becomes obligatory for shaving
- Permissibility of cupping for a Muhrim
- The Mubrim is permitted to get the treatment
for his eyes
- Permissibility of washing the body and head
for the Muhrim
- What is to be done with a Muhrim when he
dies
- Permissibility of entering into the state
Ihram conditionally due to illness
- Donning of Ihram for women who are in the
state of menses and parturition and excellence of bath while entering into
the state of Ihram
- Types of Ihram- It is permissible to enter
into the state of Ihram singularly for the sake of Hajj or for tamattu' bi'l-'umra
ila'l-Hajj or for both hajj and 'umra together
- Performing Hajj and Umra separately
- Staying and the significance of the verse:
"Then hasten op from where the people hasten on" (ii 199)
- Permissibility of saying one has entered
into Ihram like the Ihram of the other one or Abrogation of putting off Ihram
and completing (Hajj and Umra)
- Permissibility of the Tamattu' (form of pilgrimage)
- Sacrificing of animal Is obligatory for Tamattul,
but he who does not do it is required to observe fast for three days during
the Hajj and for seven days when he returns to the family
- The Qarin should not put off the Ihram but
at the time when a Mufrid pilgrim takes it off
- Permissibility of puttingoff Ihram (in the
midst of Hajj ceremonies) in case of obstruction and permissibility of Qiran
- Ifrad and Qiran (combining Hajj and Umra
in one Ihram) in the performance of pilgrimage
- What is essential for him who enters into
the state of Ihram for Hajj and then comes to Mecca for circumambulation and
running
- One who undertakes to perform Umra is not
allowed to put off Ihram before Sai' and the pilgrim and the (Qiran) is not
allowed to put off ihram at Tawaf Qud'um (circumambulation of arrival)
- Concerning Tamattul in Hajj
- Permissibility of Umra during the mouth of
Hajj
- Garlanding the sacrificial animals, and marking
them
- Saying of people to Ibn 'Abbas: What to this
religious verdict of yours that has engaged the attention of the people?
- Clipping of hair in 'Umra
- Talbiya of the Apostle (may peace be upon
him) and his sacrifice
- Concerning the Umras performed by Allah's
Apostle (may peace be upon him) and their respective times
- Excellence of performing Umra in the month
of Ramadhan
- Excellence of entry into Mecca from the upper
side and exit from it from the lower side, and entering the town from the
side other than that from which one gets out
- Excellence of spending the night at Dhi-Tuwa
for entering Mecca (tor Hajj) and getting into it after a bath and entering
during the day
- Excellence of walking at a quick pace in Tawaf
and Umra and on the occasion of first Tawaf in Hajj
- Excellence of touching the two corners (Rukunain
al- Yamaniyain) in Tawaf
- Excellence of kissing the black stone ;while
circumambulating
- It is permissible to observe Tawaf on the
back of a camel or any other riding beast, and to touch the black stone with
a stick
- Sa'i between al-Safi' and at-Marwi is essential
rite of Hajj and Hajj is not complete without it
- Sa'i should not be repeated
- The pilgrim should continue to pronounce Talbiya
until the stoning of Jamrat al-'Aqaba on the day of sacrifice (10th of Dhu'l-Hajja)
- Pronouncing of Talbiya and takbir while going
from Mina to 'Arafat on the day of 'Arafa
- Returning from 'Arafat to Muzdalifa and excellence
of observing sunset and 'Isha' prayers together at Muzdalifa
- Excellence of observing the dawn prayer at
the earliest part of the dawn on the 10th of Dhu'l-Hijja at Muzdalifa
- It is excellent that the aged and the weak,
especially among the women, shopld hasten from Muzdalifa to Mina at the latter
part of the night before the people moving in multitude. and excellence of
staying there for others until they observe the dawn prayer at Muzdalifa
- Stoning at Jamrat al-'Aqaba from the heart
of the valley in the state that Mecca is on the left side and pronouncing
of takbir while throwing every pebble
- Excellence of flinging pebbles at Jamrat al-Aqaba
on the day of sacrifice (10th of Dhu'l-Hijja) while riding
- The pebbles to be used for throwing should
be small
- What is the excellent time for throwing pebbles
(at the Jamras)
- What should be the number of the pebble's?
- It is preferable to get one's hair cut (as
a ritual of pilgrimage) but clipping is also permissible
- It is a sunnah that on the day of Nahar one
should throw pebbles, then slaughter animal, then get one's head shaved, and
one should start shaving one's head from the right side
- Regarding one who shaves before offering
the sacrifice or offers sacrifice before throwing (the stones at Jamra)
- Excellence of observing circumambulation
of Ifada on the day of Nahr
- Excellence of making a halt at al Muha'ab,
on the day of Nahr, and observing prayer there
- It is essential to stay (for two or three
nights) at Mina during the days of Tashriq (11th, 12th and 13th) and exemption
from this command for the suppliers of water
- One should offer as sadaqa the meat and hide
of the sacrificial animal
- It is permissible to join seven persons in
a cow or a camel
- The camel is to be sacrificed in a standing
posture and fettered
- It is meritorious for one who does intend
to go himself to send the sacrificial animal to al-Haram
- It is permissible to ride the sacrificial
animal (camel) for one who is in need of it
- What should be done with the sacrificial
animal, when it is completely exhausted and becomes powerless to move
- It is obligatory to perform farewell circumambulation,
while a menstruating woman i., exempted from it
- The merit of entering the ka'ba for a pilgrim
and observing of prayer in it
- The demolishing of the ka'ba and its reconstruction
- The wall of the Ka'ba and its door
- One may perform Hajj on behalf of the maimed,
the old and the deceased
- The validity of the Hajj performed by a
boy and reward for one who enables him to perform it (by accompanying him
and bearing expenses for him)
- Performance of Hajj is obligatory only once
in life
- Travelling of a woman with her Mahram for
Hajj, etc.
- What is to be uttered when one sets out
for Hajj or any other journey
- What is to be recited on return from the
journey of Hajj or any other journey
- Staying at Dhu'l-Halaifa and observing of
prayer there, while returning from Hajj or Umra
- No polytheist is authorised to perform pilgrimage
of the Ka'ba and circumambulate the House naked and the description of the
great Hajj
- The merit of Hajj and Umra and the day of
'Arafa (the 9th of Dhu'l-Hijja)
- Encamping of pilgrims in Mecca and Inheriting
of (the property of their ancestors)
- The Muhajir is permitted to stay for three
days in Mecca after Hajj and Umra and not more than this
- The sacred territory of Mecca and its inviolability
and the prohibition to do hunting in it and its suberbs and felling down of
its trees and cutting its grass ...
- It is permissible to enter Mecca without
Ihram
- Eminence of Medina, Allah's Apostle (may
peace be upon him) showered blessings upon it. Its sacredness and unlawfulness
of hunting and lopping of trees and demarcation its precincts
- The security of Medina against plague and
Dajjal
- Medina wipes out evil from it and its other
names are Tabba and Taiba
- Allah will punish those who intend to do
any harm to the citizens of Medina
- Exhortation to stay in Medina when the towns
will be conquered
- When people will abandon Medina
- Between the grave (of the Holy Prophet)
and the pulpit there is a garden from the gardens of paradise
- Uhud is a mountain: it loves us and we love
it
- The merit of praying in the two mosques,
at Mecca and Medina
- Do not undertake journey (purely for visit
to the sacred places) but to three mosques
- The mosque founded on piety in the mosque
of the Apostle (may peace be upon him) at Medina
- Eminence of the mosque of Quba; and excellence
of prayer in it