BOOK 6. KITAB AL-SAWM
(The Book of Fasting )
Chapter
- Excellence of the month of Ramadan
- Fasting in Ramadan should necessarily be
commenced with the sight of the new moon and finished with the sight of the
new moon. If the whether is cloudy at the beginning or at the end, then complete
thirty days
- Do not fast for a day or two days ahead of
Ramadan
- The month may consist of twenty-nine days
- There is a sighting of the moon for every
town; the sighting at one town cannot be held valid for the other town situated
at a considerable distance from it
- It is immaterial whether the new moon is
large (on account of appearing after thirty nights) or small (on account of
appearing on the thirtieth night): and Allah defers it to make it suitable
for sighting and if the sky is cloudy, then thirty (fasts) are to be completed
- The months of Id are not incomplete
- The timing of fast begins with the dawn
- Excellence of taking meal before dawn, stress
on giving It preference and preference for deferring it (at the fag end of
the night) and hastening in breaking it
- The time for breaking the fast and ending
of day
- It is forbidden to observe uninterrupted
fasting
- Kissing is not forbidden while fasting if
one is not urged by sexual lust
- There is no harm in observing fast if one
is Junbi even after dawn
- Sexual Intercourse is completely forbidden
during the day in the month of Ramadhan.
- Permissibility of observing the fast or not
observing it in the month of Ramadan for a traveller
- The reward of one who does not observe fast
because of a religious duty
- Choice for observing fast and breaking it
on a journey
- It is preferable for the pilgrim not to observe
fast in 'Arafat on the day of 'Arafa
- Fasting on the day of 'Ashura (1Oth of Muharram)
- On which day the fast is to be observed in
Muharram
- He who ate on the day of Ashuara should abstain
(from eating) for the rest of the day (as a mark of respect)
- Forbiddance to observe fast on 'Id-ul-Fitr
and 'Id-al-Adha
- Disapproval of fasting on Friday alone
- Abrogation of the words of Allah: "And as
for those who can fast (but do not) the expiation is" by the words: "Whosoever
witnesses it he shall have to fast the whole month" (ii. 184)
- Permissibility of completing the fasts of
Ramadhan before'the commencement of the coming Ramadhan
- Completing of the fast on behalf of the dead
- When an observer of fast is invited to a
feast or someone fights with him, he should say: "I am fasting"
- Excellence of fasting
- Permissibility of making an intention for
voluntary fasting before noon and permissibility of breaking voluntary fast
without reason
- Eating and drinking (and sexual intercourse)
in forgetfulness does not break the fast
- The fasts observed by the Apostle of Allah
(may peace be upon him) besides Ramadhan
- Forbiddance to observe perpetual fast and
excellence of observing fast on alternate days
- Excellence of observing fast for three days
during every month, and fasting on the day of 'Arafa, and 'Ashura and Monday
and Thursday
- Fasting in the month of Sha'ban
- Excellence of the fast of Muharram
- Excellence of observing fast for six days
in the month of Shawwal after Ramadhan
- Excellence of Lailat-ul Qadar and exhortation
to find it
- Observing of I'tikaf in the last ten days
of Ramadhan
- When should a person enter the place of I'tikaf
as he intends to observe it
- One should exert more (in devotion and prayer)
in the last ten days of Ramadhan
- Fasting on the 10th Dhu'l-Hijja